Volunteerism

Posted on June 1, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today our khutbah will be about volunteering as it is National Volunteering Week this week and it is important that we reflect upon the teachings of the Qur’an and examples set by Prophet Muhammad (SAW) concerning this humanitarian activity.

Firstly, what is meant by volunteering? Volunteering is an act of charity, giving without necessarily expecting or requesting something back in return. Whilst we all work hard to earn a living and support our families, it is an important part of being a good Muslim to help those who are in need and cannot afford to pay for any kind of services provided to them.

The Prophet Muhammad (SAW) said: “Every Muslim has to give in charity.” The people then asked: “(But what) if someone has nothing to give, what should he do?” The Prophet replied: “He should work with his hands and benefit himself and also give in charity (from what he earns).” The people further asked: “If he cannot find even that?” He replied: “He should help the needy who appeal for help.” Then the people asked: “If he cannot do (even) that?” The Prophet said finally: “Then he should perform good deeds and keep away from evil deeds, and that will be regarded as charitable deeds.” – Sahih Al-Bukhari, Volume 2, Hadith 524

We often forget that volunteering is an act of charity and that we should use our physical abilities to help as well as donate monetary support if able. Why has Allah (SWT) has blessed us with strong arms, legs and backs? To use them for his sake, to pray, to do good deeds and help brothers and sisters in times of need. You may not receive a wage or fee for your work, yet fear not, Allah (S.W.T ) will reward you inshallah with the best of rewards for your courteous actions.

“They ask you (O Muhammad) what they should spend in charity. Say: ‘Whatever you spend with a good heart, give it to parents, relatives, orphans, the helpless, and travellers in need. Whatever good you do, God is aware of it.'” – The Holy Quran, 2:215

As Muslims, our roles shouldn’t be limited to only completing the farz (obligatory) pillars of Islam such as praying, fasting, and paying zakat. In Islam, we are encouraged to become proactive citizens in our communities and improve the environments we live in. This can be done by helping a child learn to read, visiting the needy and elderly, helping at a charitable organisation, supporting relief agencies, feeding the hungry and visiting the sick. These voluntary actions should not be limited only to Muslim people and organisations; they should be extended to the broader non-Muslim public too. A Muslim should see himself as part of a community and should strive to implement whatever good he can to improve the quality of life in that area.

There is a persistent notion that volunteering is done by people who do not have a job and have lots of spare time. Their hard work is often overlooked and not appreciated. This is far from the truth. Many people fail to realise that it is through the perseverance and dedication of all kinds of volunteers that many community services are built and run. Some local magazines and newspapers, youth services and schools are also largely run by volunteers. It is because of these people that so many of the services we take for granted are available.

It is also important to note that volunteering should be prioritised and not seen as something secondary and therefore not that important. When this happens, efforts put into volunteering work are reduced and volunteers are demoralised. Instead, think of how much you are pleasing Allah (SWT) by all of the voluntary work you are doing. Intention is absolutely key and if you intend to do something for HIS sake you will see the fruits of your labour both in this lifetime and in the hereafter, inshallah.

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Contemplating Death and the Hereafter

Posted on May 18, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today’s topic will be about life, death and the hereafter.

Allah (SWT) says in the Qur’an:

“All that exists on earth will perish
Save the face of your Lord with its magnificence and glory”

Every now and then we are reminded that life is fragile and that it will come to an end. We are at times reminded about death by scholars who illuminate the closeness of death and at times are reminded when there is a tragic death in the family. At such times we ponder about what will happen to us after death and the hereafter, yet our attention quickly becomes saturated with worldly things and we forget that our time here is limited and that everything in life apart from our good deeds will be left behind.

In the Qur’an Allah (SWT) tells us:

Verily, the knowledge of the hour is with Allah alone. It is He, who sends down rain and He who knows what is in the wombs; nor does anyone know what it is that he will earn tomorrow; nor does anyone know in what land he is to die. Verily with God is full knowledge and He is acquainted with all things (Qur’an 31:34)

Dear Brothers and Sisters, we need to reflect on death as much as possible. This will help us realise that the power we have over our own lives is extremely limited. It is Allah (SWT) who decides when we are born and when we shall die and there is no other power which can change what has already been destined for us.

As human beings we spend our lifetime trying to succeed, be it in education or work. We are constantly revising projects or planning meetings, all associated with worldly things. But are we prepared for death? If you were to leave the world tomorrow would you be ready? Death can befall anyone at any hour; Azrail (angel of death) can come and take your life whenever your hour has come and nobody knows when this will be other than the Almighty.

We all should be aware that everything which is created has two points on the scale of existence: a starting point and an end point. Everything which has a beginning in time has an ending in time, whether it is man, animal, sun, moon, planet or star.

Dear Brothers and Sisters, let us reflect upon death and we shall become closer to our creator and will understand the true natures of our perishable life on earth and will start preparing ourselves for the next world.

Many of the companions of the Prophet (SAW) would reflect upon death many times in a day in order to feel an even stronger connection with Allah (SWT) and also to be able to conduct their lives in the knowledge that death will befall all of mankind.

Dear Brothers and Sisters, the belief in the hereafter is one of the tenets of Islamic belief; let’s not neglect it. By believing in the hereafter we come to realise that what we do here in this world will have consequences in the hereafter. Therefore, we become less inclined to transgress against our souls and our Lord.

May Allah (SWT) forgive us and guide us to the straight path.

Amin

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The Value of Intention in Islam

Posted on May 11, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

We all know that we are responsible for all that we do. Have you considered how and if we are responsible for what we think?

We, as Muslims, sometimes forget the element of thought and intention, and think that it is simply doing good deeds and sacrificing our money and time that really matters.

The intention is as important as the deeds, and in fact it is the intention that gives the deeds its wings – the wings that lift the deed into the realm of a good deed that Allah the Almighty will accept.

Our beloved Prophet (SAW) said:

“The deeds are considered by their intentions, and a person will get the reward according to his intentions. So whoever emigrated for Allah and his Messenger, then his emigration will be for Allah and his Messenger; and whoever emigrated for worldly benefits or for a woman to marry, his emigration would be for what he emigrated for.” (Al-Bukhari, 1).

From the above hadith we see that the Prophet (SAW) was addressing those who emigrated in the first years of Islam. We have to realise that at that turbulent and difficult time, emigrating from your original place of residence it was an almost incomprehensible thing to do. The tribal links that the Arabs had were never broken in such a way, so it was most difficult to do.

However the Prophet (SAW) here reminds them that their reward will only be in accordance with that for which they have emigrated. If anyone had done so for the sake of being recognized as having done so then the true, pious deed and its reward cannot be his. He might be seen as brave and as an extremely pious and humble servant of Allah, but this will be only in the eyes of people and therefore will not serve any purpose.

The intention of a believer brings him closer to his Creator. If he does a certain thing just for the sake of the Creator then that is an act of obedience.

And in a hadith of the Prophet Mohammad (SAW), he said: “Whoever asks Allah (SWT) for martyrdom with sincerity Allah (SWT) will put him at the level of the martyrs in paradise even if he dies in his sleep.” (Muslim, 1909).

See, dear Brothers and Sisters that Allah Almighty is flowing with mercy for his sincere servants. For it is the intention when doing the deed that separates those who truly believe and submit from those who seek worldly pleasures.

Furthermore, the Almighty has given us such a bargain that whoever refuses is at loss. If a believing person performs good deeds with pure intention regularly but is prevented from doing so at some point by an illness or due to a situation beyond his control (travel, for example) then Allah ( SWT) will reward him as if he actually performed the deed.

In a hadith, the Prophet (SAW) said: “The one who intends to do a good deed and he does not do it, he will get rewarded for it as if he did it. And if he does it, his reward will be multiplied ten times.” (Muslim, 130).

The important thing here, dear Brothers and Sisters, is to remember that, while intentions give validity to deeds, the intention alone is not enough. We need to be obedient to our Lord and to perform good deeds whenever this is possible through our efforts. We need to be sincere in our prayers, pay alms and do good to others without forgetting why we are doing this. And we need to pray to the Almighty to accept our deeds and to forgive our trespasses and sins.

May Allah (SWT) make us of those who are sincere believers and who perform deeds for the sake of the Creator.

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On the Occasion of the Royal Wedding

Posted on April 27, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today our hutbah will be about the importance of Marriage in Islam. I’m sure that you are all aware that today has been declared as an official national bank holiday to celebrate the royal wedding of Prince William and Catherine Middleton. This is a perfect opportunity to remember the role of Marriage in Islam and therefore our khutbah today will be discussing what our duties are surrounding marriage.

Prophet Muhammad (SAW) encouraged people to marry. He said “When one marries, they have fulfilled half of their religion, so let them fear God regarding the remaining half.” This hadith is narrated by Anas ibn Malik.

Marriage is greatly encouraged in Islam because it protects one from unjust actions and strengthens and extends the family unit. It is recommended that a man gets married as soon as he has the means to support his wife and raise a family.

Marriage in Islam is the foundation of society and a stable family life. It is founded on respect, tranquillity, love and mercy. In the Qur’an it says: “And among His signs is this, that He created for you mates from among yourselves, that you may dwell in tranquillity with them, and He has put love and mercy between your hearts. Verily in that are signs for those who reflect.” (Qur’an 30:21)

In Islam marriage involves compromise on both parts. Both men and women have certain duties that they would need to adhere to as a good Muslim partner. Some of the general duties include treating each other with kindness, honour and patience. Whilst these may seem straightforward, to some the latter mentioned duty can become a challenge at times.

Patience is a virtue and is one of the most prominent qualities found in a Muslim. Nevertheless, Allah (SWT) has created man weak and it is one of our most difficult challenges not to succumb to this weakness which can invoke unwanted actions such as anger and rage. There may be times that you and your spouse do not see eye to eye on a certain issue, it is natural to be upset that your opinion is not shared; however you must remember to remain calm and have ‘sabr’ patience in such situations.

“Allah surely loves those who are the Sabireen (patient).” (Qur’an 3:146)


Other rights and duties in marriage include enjoying intimate relations between husband and wife, having children, and faithfulness to the marriage bond. Married men and women also have the right to keep personal and lawful identity after marriage. Islam permits one to retain his/her family name, inheritance rights and property.

General duties for the husband are to provide all physical maintenance for the family including food, housing, clothing and medical care. Wives do not have to contribute financially. However, in today’s society some women manage to juggle work at home and paid work to help support their husband. Whilst this isn’t their primary duty there is no Islamic teaching which suggests that this is not permitted. At the time of the Prophet (SAW) women were active against paganism and Prophet Muhammad’s wives (may Allah be pleased with them) were consulted by many people. A’ishah was an expert on the sayings of the Prophet (SAW) and skilled in Islamic jurisprudence. Therefore women are permitted to fulfil many essential roles in society (e.g. education, social work, medicine) provided that they keep within the limits set by Islam. The same applies to men.

Marriage is about assisting and supporting each other and resolving disputes harmoniously. Allah (SWT) says: “Your wives are a garment for you, and you are a garment for them.” (2:187) By this we understand that husband and wife conceal each other from harm as does a garment i.e. clothing conceals and protects the skin from external things which may cause it harm or discomfort. This verse also symbolises that husband and wife complete one another in that without the other’s protection one would be unprotected and vulnerable.

There are many sayings of Prophet Muhammad (SAW) that ask men to treat women with respect, kindness and consideration. In the Qur’an it says: “the best of you are those who are best to their wives.”

It is essential that a marriage should be a harmonious and tranquil unification of two people, who will support, love and respect each other. Their shared faith should help cushion the challenging elements of life and through the guidance of the Qur’an and Sunnah they should live a peaceful and serene life together.

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May Day

Posted on April 27, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Next week is a public holiday due to May Day and in today’s Khutbah, I would like to take this opportunity to talk to you about the value of work and the rights of employees in Islam. May Day also known as International Workers Day, or Labour Day in other countries celebrates the achievements attained for the working people through campaigns for better working conditions. In the UK, May Day is generally viewed as a public holiday and is not a day used by political groups or collective organisations for protests.

Islam places great importance on work and sees it as an act of worship. Allah (SWT) indicates the following in the Qur’an;

“Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. ”
(An Nahl16: 97)

Dear brothers and sisters, Allah (SWT) gave human beings, which are the most respectful and wisest of His creation, only a limited lifetime in this world. This means, that as mankind we are responsible for every second of our life. Therefore, we must struggle hard for the best by utilizing our time very efficiently.

Making the best of life is only attainable through hard work and peace and happiness in this world and in the Hereafter depends on good deeds and efficient work.

Our Lord of Mercy, Allah (SWT) tells us in Surat-un Najm 39-40:

“That man can have nothing but what he strives for; that (the fruit of) his striving will soon come in sight”

Allah’s Messenger Prophet Muhammad (SAW) set an example for all of mankind as he worked very hard during his lifetime and advised all people to do so. He carried stones during the construction of Masjid-i Nabawi and he never forgot to help with housework. The Prophet’s (SAW) principle was “to not be burden on nobody” but “helping others” wherever possible.

In one of His Hadiths he says:

“No food is better to man than that which he earns through his manual work. Dawud (as), the Prophet of Allah, ate only out of his earnings from his manual work.”
(Riyaz-us Salihin, V1, P569, N545)

Dear brothers and sisters, Islam defines certain rights and duties on the part of the employers and the employees. Firstly, it is important to note that justice and fair dealings are basic values of Islam and they must always be upheld. Justice in Islam is to recognise that all people have rights and injustice is to deprive the people of the rights that are due to them.

Allah The Almighty (SWT) says in the Qur’an: “ O you who believe, stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well acquainted with all that you do” (An-Nisaa’ 4:135).

All people are equal and therefore should be treated equally. In the workforce, equality between workers should be maintained. Allah The Almighty (SWT) says in the Qur’an: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that you may know each other (not that you may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well acquainted (with all things)” (Al-Hujurat 49:13).

Prophet Muhammad (SWT) said the following words in his last sermon:

“O people, indeed your Lord is one and your father is one. Behold, there is no superiority for an Arab over a non-Arab, nor for a non-Arab over an Arab, nor for a white person over a black person, nor for a black person over a white person, except through piety.” (Musnad Ahmad)

In the workforce, it is important that all employees and employers know their responsibilities and duties and all agreements such as those relating to annual leave, holidays and compensation are not only just and fair, but that they are clearly communicated whether orally or in written format.

Allah says in the Qur’an; “O you who believe, fulfil your contracts” (Al-Ma’idah 5:1)

The Prophet (SWT) said, “Muslims must abide by their agreements, unless there is an agreement that makes halal what is haram or makes haram what is halal” (At-Tirmidhi).

Islam places such great importance on workers to the degree that the Prophet Muhammad (SWT) said, “Give to the worker his wages before his sweat dries” (Ibn Majah). This is a beautiful example of the thoughtfulness of our prophet and also the importance of rewarding employees in haste. I would like to conclude this khutbah with this thought, let’s make the most of this public holiday by taking the opportunity to reflect on our lives and pray for Allah (SWT) to bring barakah to our daily lives within our working lives and family lives. May Allah (SWT) keep us on the straight path and reward us in the hereafter with his blessings. Ameen!

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On World Health Day

Posted on April 6, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today our khutbah will be about the importance of good health as today is World Health Day and this is therefore a relevant issue for us to contemplate. We should express gratitude to Allah (SWT) for bestowing us with health as in Islam, health in considered as one of the greatest blessings after belief, as narrated in the following hadith:

The final messenger of God, Prophet Muhammad (SAW) mounted the pulpit, then wept and said, “Ask Allah (SWT) for forgiveness and health, for after being granted certainty, one is given nothing better than health.” Related in Tirmidhi

We often forget that God has entrusted us with our bodies for a preordained period of time. Our bodies have been loaned to us to glove our souls during our time on earth and when the hour arrives our bodies will return back to their true owner, Allah (SWT). Our bodies should not be abused or neglected but maintained in good form. When borrowing a friend’s mobile phone or item of clothing we take great care not to damage or tear it, yet we do not put as much concern into the wellbeing of our bodies. We will be accountable for the way in which we utilised our bodies and good health on the Day of Judgement, as narrated in the following hadith:

Prophet Muhammad (SAW) said:

“No one will be allowed to move from his position on the Day of Judgement until he has been asked how he spent his life, how he used his knowledge, how he earnt and spent his money and in what pursuits he used his health.” Related in Tirmidhi

With this in mind we should safeguard our bodies and take every measure to maintain and enhance good health. There are numerous examples in the Qur’an and the Sunnah that show how we must protect our health and live in a state of purity. Healthy living is part of the foundations of an Islamic life, introduced more than 14 centuries ago and we must show daily appreciation to our Creator for such blessings.

Once a person came to Yunus ibn ‘Ubayy, one of the scholars of the Salaf, and he complained of extreme poverty as he had not been blessed with much. Yunus ibn Ubayy asked him, “Would you be willing to give away your sight for a certain amount of money?” The man said, “No, of course not.” Then he asked him, “Would you be willing to give your hands away?” He said, “No, of course not.” He asked, “Your feet?” He said, “Of course not.” When he finished he said “I see that you have hundreds of thousands of millions of blessings, yet you are complaining of poverty?”

We have been given eyes to see the beautiful creations of Allah (SWT), ears to hear the recitation of the Qur’an, limbs to run, walk and pray. Does one have to lose these blessings before realising the importance they have? Let us be thankful for these blessings when we are in good health and not when it is too late.

Another very important component of a healthy life is a nutritious diet. It is important to remember that the primary goal of eating and drinking is to enable our bodies to function properly, however the abundance of choice and great quantities of appealing snacks promoted to us through the media and in our local supermarkets tempt us to eat a lot more than necessary.

As with everything, a healthy diet should also be balanced. Over indulgences can cause harm to our bodies leading to illnesses such as diabetes and vascular and heart diseases. Islam teaches that we should eat in moderation, as narrated in the following hadith:

“No human being has ever filled a container worse than his own stomach. The son of Adam needs no more than a few morsels of food to keep up his strength, doing so he should consider that a third of his stomach is for food, a third for drink and a third for breathing.”

A healthy diet goes hand in hand with regular exercise and physical activity. Prophet Mohammed (SAW) advised his companions to work, start their day early and be energetic, all elements of maintaining a healthy body. Salah, Islamic prayer, is a form of exercise in itself as it prescribes movement in all the muscles and joints in the body. When performed five times throughout the day, the compulsory prayers provide a good means for the circulation of blood, breathing and general flexibility of joints.

To conclude, it is important to remember that a good Muslim recognises the wonders and miracles of the human body and devotes time to looking after, appreciating and being thankful for it. Let’s spend today, World Health Day, thinking about how fortunate we are to have functioning bodies which allow us to complete simple tasks with such ease. When we sit for our next meal let’s try to fill only a third of our stomachs with food and a third with water allowing a third to breath and rest comfortably. A true believer is a health conscious person who blends diet and exercise with the intention to fulfil all of their Islamic obligations with the remembrance of Allah (SWT).

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Women in Islam and the Status of Mothers

Posted on April 1, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Islam is one of the leading religions to give a very high status to women and may be the only religion to place mothers above all levels in humanity.

The status of women in Islam is unique and all rights are fully given. Even though in some Islamic countries the status of women has been degraded by the regional cultures, women and especially mothers are the most respected human beings in Islam. A famous saying of the Prophet Muhammad (SAW) is, “Paradise is at the feet of mothers.”

In Islam, women can be seen in three major roles: mothers, wives and daughters. In each of these roles Islam has given them extended rights in accordance with their rightful status within the family as well as in society.

If we first consider women as wives, they have an equal position to their husbands in terms of their responsibility towards Allah (SWT), in their religious duties and worship responsibilities. Prophet Muhammad (SAW) expected his wives to adopt this level of religious responsibility. Wives should be seen as their husbands’ natural partners in family life and household management. They can also have financial independence and they do not need to spend their own financial gains as men are responsible for providing for the needs of the family. Wives have the primary responsibility for the home. Wives can even claim their right to obtain a divorce if the right conditions arise.

Prophet Muhammad (SAW) made it an important duty for Muslim husbands to be good to their wives and he (SAW) said; ‘The best among you is the one who treats his wives with the best manners.’ Islam expects husbands to take responsibility for treating their wives with good manners, as well as each hoping and endeavouring to be the best man among believers.

In another hadith, in the farewell sermon, the Prophet (SAW) said, regarding the rights of women, ‘O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.’ It is also important for Muslims to recognize that the marriage contract is very sacred and that it is proclaimed under the trust and permission of Allah.

The status of daughters is very important in Islam as well. Prophet Muhammad (SAW) has given glad tidings of paradise to believing men who have 2(or 3) daughters. He indicates that a believing man who has 2(or 3) daughters, brings them up and educates them, teaches them good manners then gives them away in marriage deserves to go to paradise. This is a very important teaching, declaring the true significance of daughters who could be an important pathway to paradise. In another hadith Prophet Muhammad (SAW) declares; ‘Learning and education is compulsory for both man and woman.’ This gives boys and girls an equal opportunity for of seeking knowledge and education. Daughters are also seen as mercy for their families.

The highest position is given to mothers in Islam. They are the ones who will guide children to paradise. One day a man came to Prophet Muhammad (SAW) asking, “O Messenger of God, who among the people is the most worthy of my good company?” The Prophet (SAW) said, “Your mother.” The man said then, “Who else?” The Prophet (SAW) said, “Your mother.” The man asked, “Then who else?” Only then did the Prophet (SAW) say, “your father”.

Mothers enjoy high esteem as Prophet Muhammad (SAW) gives a very important priority to mothers over fathers. This is due to their sacrifice during pregnancy and the sufferings mothers go through before and after the birth of any child. The Qur’an also gives references to their sufferings, especially during pregnancy. They deserve respect from their children because of what they have done for them.

The significance of mothers comes from their very important role in the upbringing of children. They are the first teachers of faith and conduct. Mothers have been entrusted with the responsibility of teaching faith, religion and good manners to the next generation of Islam.

Dear Believers,

We have to understand the significance of women in our lives whether they are wives, daughters or mothers. They are the backbone of the family, they are the backbone of Islamic teachings and they are the ones with primary responsibility for raising up the next generation of believers. Prophet Muhammad (SAW) was unlucky in not benefitting from his mother’s love and affection but he showed us and explained to us how we should treat our ladies in all their different statuses. Looking at the Prophet Muhammad’s (SAW) treatment of Khadija, or Aisha or of his daughter Fatima will be vital guidance in the lives of Muslims.

May Allah reward us, and give us strength and power in practising our faith correctly. May Allah also help us to live our lives according to Islamic rules, do what we are ordered to do and abstain from evils which we are asked to keep away from.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khayril mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wa sahbihee, aj-ma’een.
Ammaa ba’ad:
Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

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Seeking Forgiveness

Posted on March 22, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today our khutbah will be about how to seek forgiveness and how to repent (make Tau’bah).

It is common for people to think that if they have disobeyed Allah (SWT) that they are amongst the sinners and will be punished for their wrong-doing. Whilst this is true Allah is most merciful and all-forgiving if you repent with sincerity and vow not to make the same mistakes again.

“Say: O My slaves, who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.” [Qur’an 39: 53]

It is in the nature of mankind to forge and to at times fall into sinful traps. However, Allah the Almighty has bestowed upon us the ability to rectify ourselves by turning to Him and praying for His forgiveness. The mercy of Allah is so vast that He forgives the most evil of sins if we turn to him for forgiveness.

It is reported that our prophet (SAW) in a Hadith said: “Indeed Allah the Almighty and Majestic says:

“O My slave! Verily, as long as you worship Me and have hope in Me, I shall forgive you for what you have done; O My slave! If you meet Me with as much as a mountain of sins, but do not associate any partner with Me, I would grant you a forgiveness as great as the whole world.” (Musnad Ahmad)

Committing sins does not only have a spiritual side, but can also have an effect on the human psychological mind. Sins, almost always, make us feel as if we have let ourselves down and that we have commited a transgression against the divine.

However we have no other door that we can knock upon but Him, there is no other power that can forgive us and lead us to the straight path but Allah (SWT).

Allah the Almighty calls out to us to turn to him and to repent no matter how sinful our actions have been before. The important thing is that we are to repent sincerely and to vow not to repeat the same ‘offence’.

The door of repentance is always open for a person until he dies or until the sun rises from the west, whichever comes first.

Whenever our repentance is broken we should repent (make tau’bah) again.

Dear brothers and sisters do not despair if you fall yet again into a sinful trap as Allah (SWT) is All-Merciful and he shall forgive you as long as you repent to him and turn your heart to him.

Let’s discuss the general method of repenting or making tau’bah.

We should make sincere tau’bah to Allah for our sins. Afterwards we should make sure that we immediately abstain from the sin, repent with an understanding that the actions were against the rules of Islam and promise to never commit the sin again. If one has violated the rights of another person it is necessary to seek forgiveness from that person.

After making sincere repentance be confident in the acceptance of it. Allah the All-merciful and All-Forgiving is always ready to accept the repentance of His sinful slaves. Allah (SWT) says in Surah Al-e-Imran:

“And those who, when they have committed Fahishah or wronged themselves with evil, remember Allah and ask forgiveness for their sins – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know.” [Al-Qur’an 3:135]

After repenting, one should try to live according to the will of Allah i.e. the Qur’an and Sunnah. This will bring utmost peace and tranquillity into one’s life.

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International Women’s Day and the Rights of Women in Islam

Posted on March 9, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

In today’s khutbah, I would like to talk to you about women in Islam and their rights as 8th March was International Women’s Day and therefore a perfect time to contemplate what Islam dictates about woman. There is no discrimination between males and females in the Qur’an. Male and females have equal responsibility before the orders of Allah (SWT). In the Qur’an, Allah (SWT) says the following in Suratun Nisa verse 124:

“If any do deeds of righteousness, – be they male or female – and have faith, they will enter Heaven, and not the least injustice will be done to them.”

According to Islam, the superiority among people in the eyes of the creator is related to their level of taqwa.

Islam is filled with many mu’minahs who completed their taqwa of Allah. One of these women was Aasiyah, the wife of Fir’own. Her emaan in Allah thrived under the shadow of someone who said, “I am your Lord, Most High!” When news reached Fir’own of his wife’s emaan, he tortured her terribly and ordered his guards to do the same. They took her out in the scalding noon heat, tied her hands and feet, and tortured her perpetually. Her emaan was so great and without an inch of doubt that she uttered these words in prayer:

“My Lord, build for me a home with you in Paradise, save me from Fir’own and his deeds, and save me from the these people.” (At-Tahreem 66/11).

It was narrated that when she said this, the sky opened for her and she saw her home in Paradise and smiled. The guards watched in astonishment as she smiled being tortured. Frustrated Fir’own ordered his guards to crush her to death. But before she was murdered, Allah took her soul and she became an example for all believing men and women till the end of time

Iin Suratul Ahzab verse 35, Allah The Almighty says:

“For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah’s praise,- for them has Allah prepared forgiveness and great reward.”

No differential treatment of males and females has been prescribed in the Qur’an. Islam, fourteen centuries ago, made women equally accountable to God in glorifying and worshipping Him – setting no limits on women’s moral progress. Also, Islam established that women were equal to men as they have come from the same substance.

In the Qur’an, in the first verse of the chapter entitled “Nisa” meaning ‘Women’ Allah SWT says,

“O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it its mate and from them both have spread abroad a multitude of men and women. Be careful of your duty towards Allah in Whom you claim (your rights) of one another, and towards the wombs (that bore you). Lo! Allah has been a Watcher over you.” (4:1)

Since men and women both came from the same essence, they are equal as human beings. Neither gender can be superior because it would be a contradiction of equality.

The Qur’an and the traditions of the Prophet (SAW) (Hadith or Sunnah) have laid out the rights and duties for women as well as for men. The prophet Muhammad (SAW) was particularly sensitive to the needs of women and advised the people to also be kind to them.

The Prophet (SAW) said: “The most perfect believers are the best in conduct. And the best of you are those who are best to their wives’

Prophet Muhammad, (SAW) would allocate a specific day of the week to teach the women. Women would come up to him in the street, and even in his home to ask him questions about the deen. At the Eid salah, after addressing the men, he would take Bilaal and go to the women’s section and address the women. A Muslim woman has the right to choose her husband and keeps her name after marriage. A Muslim woman’s testimony is valid in legal disputes.

The Prophet (SAW) said: “Seeking knowledge is a mandate for every Muslim (male and female).” This includes knowledge of the Qur’an and the Hadith as well as other knowledge. Men and women both have the capacity for learning and understanding.

The Muslim woman has the privilege to earn money, the right to own property, to enter into legal contracts and to manage all of her assets in any way she pleases. She can run her own business and no one has any claim on her earnings including her husband.

The Qur’an states: “And in no wise covet those things in which Allah hath bestowed His gifts more freely on some of you than on others; to men is allotted what they earn, and to women, what they earn; but ask Allah of His bounty, for Allah hath full knowledge of all things.” (4:32).

A woman has the right to inherit from her relatives as the Qur’an states: “For men there is a share in what parents and relatives leave, and for women there is a share of what parents and relatives leave, whether it be little or much – an ordained share.” (4:7)

The Caliph Omer said “In the pre-Islamic time, we did not attach any worth to women. When the Qur’an started speaking about women, we realised that they have rights like us.”

Let us consider into what context this message of compassion and mercy was introduced. Pre-Islamic Arabian Peninsula and indeed most of the other civilisations were displaying mercy and compassion possibly in the lowest sense. The one who had the power also had all the rights. We may still witness similar behaviour in the present day within the so called civilised world. However in the past the powerless were oppressed and this meant especially the women, children, slaves, orphans and foreigners.

The Mercy that the Prophet Muhammad (SAW) introduced literally saved women and ended the discrimination they suffered. Women were elevated to the same level as men in the eyes of law, ethics and when it came to worship. Women are judged equally as men when they commit a crime and have the same rights when they are a victim of crime.

Let me narrate to you one part from Khutbatul Wedaa which was the farewell speech of Rasulullah (SAW), delivered to all mankind and listened to by more than 120,000 Muslims at the time. When Rasulullah (SAW) stood on the plain of Arafat and gave his farewell speech, he said;

“O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste. Their right is that you should treat them well in the matter of food and clothing.”

History dictates that in Europe, in the very same year and time that Islam was saying this, the rest of the world were arguing whether a woman was a human or an animal!

There is much more that can be said however to conclude today’s sermon I shall leave you with the advice of our Prophet (SAW) to every woman;

“If the woman prays her five (salah), fasts her month (of Ramadan), protects herself (from committing zina), and co-operates with her husband, it will be said to her, that from any door you wish, enter Paradise!”

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Barakah

Posted on February 16, 2011 by FridaySermonsEdit

As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”
“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.
Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”
In the Name of Allah, Most Merciful, Most Compassionate.

Dear Brothers and Sisters,

Today we shall talk about an important topic that we sometimes neglect. This topic is the issue of attaining Barakah from Allah (SWT).

Barakah can be described as a blessing or grace. It is not a state, it is a flow of blessings and grace. It is a word that often rolls from our tongues without us appreciating the true meaning and value of Barakah.

Believers should always seek Barakah in everything they do in order to increase the Barakah in their lives and to multiply their blessings in the fruits of their labour.

Barakah comes from the Almighty.

“Blessed be He in Whose hands is Dominion; and He over all things hath Power.”” (Surah Tabaarak, verse 1)

So, dear Brothers and Sisters, how do we achieve Barakah ?

It is by making sure that we do all our works in the name of our Creator. It is by doing everything to the best of our ability without forgetting that the ultimate giver and taker is Allah Almighty (SWT).

He said in the Quran:

“Surely all good [comes from] the hand of Allah, He gives it to whom He pleases; and Allah is Ample-giving, Knowing.” (Surah Al-Imran, verse 73)

A person seeking Barakah in his wealth, property or work has to be mindful of the way he acts. Money earned needs to be spent well. He should not retain more than necessary for his family and should give to the poor (sadakah), pay the alms (Zakah) and do good deeds with the money he earns without expecting any reward but the pleasure of Allah (SWT).

In regards to any property that he owns, he should look after it but not be tight-fisted with it. Other people may have certain claims over your property, for example it may be your duty to provide for a family member or to look after a guest or traveler. Always give to others what is due to them when they ask you. Feed the hungry when they come to you, host them. Answer the door to the poor and let others use and benefit from what you have.

The Messenger of Allah (SAW) further guides us by saying:
“Whoever believes in Allah and the Last Day should be hospitable with his or her guests.”

Barakah in the works you that you do is a flow of blessing and prosperity that comes from Allah (SWT). A believer is required to be mindful of rules and not to be dishonest in any way in any undertaking. Allah (SWT) warns agains those who don’t give due measure (i.e. who cheat):

“Woe to Al Mutaffifoon (those who give less in measure and weight).
Those who, when they have to receive by measure from men, demand full measure,
And when they have to give by measure or weight to (other) men, give less than due.”

A true believer is obliged to pray 5 times a day at certain times, is obliged to do good deeds, and to be a person of good morals. Just as he needs to be observant in these religious duties, a believer needs to be observant in all of the actions he does in order to obtain Barakah.

Dear Brothers and Sisters, if we all keep our Lord in mind and try our hardest to live out His commandments the way He wants us to, we may find that He increases His blessings in our wealth, property and in the work we do. The Almighty will increase your prosperity if you use it in helping others and will alleviate problems from you.

Believers be mindful of the boundless good that your Lord has bestowed upon you and do not be of those who are ungrateful.

May Allah (SWT) grant us the the ability to earn Barakah and to increase His blessing on us and all that we do.

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